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The composition of man according to the Vedas

In the lotus of my heart I behold the Divine Intelligence, the Brahman without distinctions and differences, knowable by Hari, Hara and Vidhi approach that Yogi in meditation. He who destroys the fear of birth and death, which is Existence, Intelligence and roots of all three worlds. (Mahanirvana)

plans vibrational

We can see the human being as if it were made up of different levels of vibratory substance, that the Hindu philosophy called kosha, something like the Western term "envelope". These plans are five in number and represent a holistic system of the principle of consciousness within the event.

The term is as follows: floor vibration + maya [that is] + kosha [housing]

Anna-maya-kosha
It 's the material plane, (anna = food) gross human body, also called sthula Sharira. It appears as a result of the assimilation of food. Its characteristics are the six Urmi: hunger, thirst, pain, ignorance, decadence and death. In essence, this is the plan with which they normally external reality is experienced and that all can experience, regardless of the degree of spiritual evolution, or even simply intellectual.

Prana-maya-kosha
E 'plan specific vibration of Prana, the next in a logical order of Anna Maya Kosha. The vital aspect of an organism which expresses itself through the energy, the life force throughout the cosmos. Prana is essential to the functioning of life itself and its absence coincides with the death of the individual.

Mano-maya-kosha
This term refers to the plane mental, the mental consciousness to excellence, the domain of the human mind with all its operations. Its function is still thin and the reports of the manas with the other senses are of a vibration. According to yoga, the mental substance assumes the external form that is experiencing. This concept implies that the individual can only have one mental image at a time and that the intensity of memory, and then understanding comes from the degree of attention paid to that image.

Vijnana-maya-kosha
E 'housing or "floor" of individual knowledge, which directly receives the light from the buddhi. We are still in formal terms of the individual, where you feel the action of the ego.
This plan is in contact with the rough world of the cosmos and matter, as we perceive through the senses.

Ananda-maya-kosha
The level of "happiness" in-formal and universal order. In this plane the light of Brahman, through the buddhi, shines directly on the consciousness of the human being knows that captures and spiritual insight and mental reasoning. This is the highest spiritual state that you can reach through the Tantra. This envelope accompanies the consciousness in the subsequent rebirths, until the final release in which the individual atman Back to Being.

The learning process

The human body is the gateway to the divine idea, this, all that differs sharply from the Hindu-Vedic religious concepts that lead back monotheistic systematically to the "habit of substance" that is expressed with the concept of original sin.

The first manifestation of the Atman in the human being is the Buddha, which, in itself, is the higher principle of the Intellect. René Guenon called "Intellectual intuition" to distinguish it from that intuition which is usually an expression of a discursive and rational capacities of the human being in daily touch with reality.

The Buddhist, however, is the reflection of light in the Event of Being and it is this that forms the transcendental element in man. Can not have, then, knowledge of the ego and beyond the sensations from the body. It is, in essence, an impersonal consciousness that creates the concepts and general ideas, the inner witness who is also a fair trial.

The third element is the manas, discursive consciousness, Formal, which includes the reason, memory and imagination. And 'the only element of the thin structure of the man who is recognized by Western psychology: mind, for Indian philosophy, however, it is nothing but the internal sense, a system similar to the other five collegamentomento autopoietic : sight, hearing, smell, taste, touch.

Its function is to monitor the steady stream of sensations that enter the body, to choose those that may affect the individual and to make "progress report" at any time. Through his ceaseless activity stimulates the sense of '(Ahamkara) and those through its operation, starts the buddhi.

The manas, then, is the spirit that gathers empirical data sensitive Ahamkara I was thinking the extent to which the personal and particular interest is the Buddha is the one who judges and decides. Often the latter attvità suffers interference decisive Ego (Ahamkara) which thus conceals and confuses the intelligence data itself.

The individual consciousness of man, however, starts with the element that calls Ahamkara doctrine, which allows an individual to consider himself among many, with its own personality.
E 'from this very distinct personality that comes the desire, or rather the ability to attract or to oppose the will to know and be known.

And while this appearance of separateness allows man, Creature, as described by Bateson, of life in creation, it is the natural source of pain, psychological suffering of being "private" in the possession of what does not belong. The thirst that drives us to fill the gap produced by "what does not belong" leads to the continuous experience of life and after death, this will force the core of existence to be reborn.

E 'with Ahamkara that the individual builds his personal history, this sense of subjectivity leads him to feel "different" from other people and then separated from the whole.

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